In the past, politics had little effect on caste, religion, and language. The world was divided into political views, for a long time. Various ideas have led to the theory that politics should move forward. When democratic ideals cannot mobilize different social communities, and instead of the politics of caste, religion and language increase, the social community will become round.
The media has presented so many issues in Nepal today, Those are seeking change are using social media and video sharing sites such as YouTube (buy subscribers youtube) to let the world know about the truth about Nepal.
Democracy In Nepal
In Nepal’s democracy, ethnicity is becoming the means of shutting down the common people who are in power. The main question of Nepali society is how the political thought, economic philosophy and the methodology of governance are to be properly bandaged between pluralism. This complex question is not just before Madhesi, but before all Nepalese.
The constitution has made all Nepalese equal. But Nepali society, culture, and civilization are built on the basis of caste, religion, and ethnicity. The constitution states that no one should be ethnically divisive. In this way, protection is provided on the basis of ethnicity to end oppression in society.
An election is the only means to gain power through being socially organized because of the deprivation. It cannot be believed that such an opportunity will be wasted by Madhesists.
The Supreme Court of India decided that the majority should not be allowed to vote in the name of caste, religion, and language. The decision to make it seem like a nightmare has also led to caste and religion is the means of dissolution in India, in elections.
Nepal’s caste system
Various social communities in Nepal, especially those who have been harassed, should be able to say out loud, that harassment has happened in the past and should not happen anymore. Nepal’s caste system has been adopted in the constitution and constitution of every political party.
Only the constitutions of the political parties and the law in the constitution can erase the differences of the past and make social status equal to all. Madhesians can be ethnically molested. They can challenge the mainstream parties, through ethnic politics in the Tarai. Madhesis are trying to break free from the social bonds of the past.
Such a social bond did not come only from the conflict between Madhesi and the hill. In the Madhes, the arrogance of the ethnic superiority of many levels has also increased this much. This is not unusual. The constitution may, or may not, be renewed by the political movement.
But as society is built through thousands of years of practice, it takes time to transform. Inequality is not just in Madhesi and in the hills. The Madhesi Front does not want to understand this. In terms of economic and social inequality, the diaspora of the people of the mountains, mountains and Madhes living below the poverty line in Nepal is far below the rich.